Community, events and etiquette

Where handpan players gather online and in person, how to find them, how to behave around other people’s instruments, and the fault lines running through the scene.

CUL-01Where is the handpan community online?#

beginner

Short answer. Spread thinly across a long running web forum, a great many Facebook groups, a subreddit, various Discord servers and YouTube comment sections, with no single centre. The forum at hand-pan.org is the closest thing to an institutional memory; Facebook is where the volume is; Reddit is the least intimidating place to ask a beginner question.

HandPan.org. The old forum (forum.hand-pan.org) dates back to 2005, before the word “handpan” was in general use, and it is still running. Checked in mid 2026 it showed something over 100,000 posts across roughly 9,800 topics with around 2,900 registered members, and recent activity. Traffic is a fraction of what it was at its peak, because the audience moved to Facebook, but it holds an enormous searchable archive of maker discussion, technical argument and instrument history that simply does not exist anywhere else. If you have a question about a maker’s output in 2012, or about how a particular tuning problem was solved, search there first.

Facebook groups. This is where most day to day activity happened for a decade and where a lot of it still is. There are general groups (The Handpan Community is one of the larger ones), buy and sell groups, country and language specific groups, groups for individual makers’ owners, and groups for particular scales. Quality varies wildly. Buy and sell groups in particular are where scams concentrate, and are worth reading alongside the scam guidance in section 06.

Reddit. r/handpan is small by Reddit standards but active, and it has a useful property for newcomers: the culture is more matter of fact and less reverent than elsewhere in the scene. Beginner questions get straight answers.

Discord. Several servers exist, some run by teachers and course platforms, some by regional communities. They come and go, so rather than list ones that may have closed, ask in one of the above for a current invite.

Learning platforms with communities attached. Several handpan course businesses run their own member forums. These are useful but commercially aligned, so read them as such.

YouTube and Instagram are where most people actually discover players, but they are broadcast rather than community. The comment sections are not where questions get answered well.

A caution that applies everywhere: a very large share of handpan content online is produced by people selling handpans, lessons or courses. That does not make it wrong, but it does shape what gets emphasised.

See also: CUL-03, Scams and safe buying


CUL-02What handpan festivals and gatherings exist, and what happens at them?#

beginner

Short answer. Dozens, on every inhabited continent, most of them small, camping based, volunteer run and built around workshops, open stages and endless informal jamming. HangOut UK in England is the oldest continuously running one. Check current status before booking anything: this is a scene where events appear, skip years and quietly stop.

The origins. The first gathering was an international Hangplayers’ meeting at PANArt’s grounds in Switzerland in 2005, which drew around 200 owners. A small 15 person HANG Weekend in Glastonbury followed in 2006, attended by PANArt’s Felix Rohner and Sabina Schärer. HangOut UK began in September 2007 with 37 participants and grew into a several hundred person event; it is generally treated as the ancestor of everything that followed. In the United States, Handpangea ran at the Laughing Waters retreat centre near Asheville, North Carolina in the early 2010s and was succeeded by other American gatherings. Handpan Festival France reportedly grew to several thousand attendees before ending in 2019, which remains the largest handpan event on record. Festivals proliferated sharply after about 2017.

What actually happens. The format is remarkably consistent. Workshops during the day, taught by players and sometimes makers, covering technique, rhythm, scales and often related instruments. A main stage in the evening with booked acts. An open stage where anyone can play, which at a well run event is the emotional core of the weekend. A makers’ market where builders bring instruments to sell and, crucially, to be played. Frequently a raffle or auction with a handpan as the prize. And then the part everyone actually comes for: jamming, in fields, in tents, around fires, until unreasonable hours.

A partial current picture. Events listed for 2026 across aggregator calendars include HangOut UK in England, GRIASDI in Stadt Haag, Austria (running since 2016 and marking its tenth year in June 2026), HONA on Naxos in Greece, Hang Uut in the Netherlands, PanOz in Australia, KiwiPan in New Zealand, Pantasia at Joshua Tree in California, Heartland HangOut and Steel Mountain in the United States, Canarias Handpan in Spain, Rome Handpan Fest in Italy, Bali Handpan Festival in Indonesia, and many more in Germany, France, Poland, Slovakia, Croatia, Norway, Portugal, Brazil, Thailand, India, China and Japan.

Treat every one of those as needing verification. Aggregator calendars run ahead of reality, small events fold, and websites are often left standing years after the last edition. Check the organiser’s own current social media before you book travel.

See also: CUL-05, CUL-08


CUL-03How do I find other handpan players near me?#

beginner

Short answer. Search Facebook for your city or country plus “handpan”, ask in a national group, look for a regular meetup or jam, and go to the nearest festival even if it is a long drive. In most regions there are more players than you think and they are extremely easy to meet.

The practical routes, roughly in order of how well they work:

Country and city groups. Almost every country with a meaningful player base has a Facebook group, and many cities have their own. This is the single highest yield search. Post that you are new, say where you are, and ask if anyone meets up. The response rate is unusually good, because the scene is small enough that a new local player is genuinely interesting news.

Regular jams. Many cities have a recurring handpan or general percussion jam, often monthly, often in a park in summer and a hired room in winter. Handpan players are also welcome at most drum circles, though be prepared to be quieter than everyone else and to bring a way of being heard.

Teachers and shops. If there is a handpan teacher or a specialist shop within reach, they are a hub by definition and will know who else is around. Shops in particular tend to run open days and small gatherings.

Festivals and gatherings. The most efficient way to meet a hundred players in a weekend. Even a distant one is worth doing once; you will come home with local contacts you did not know existed, because people travel to these from all over.

Busking spots. Not a joke. If you know a busking pitch where handpan players work, going and saying hello works.

Online first, offline second. Video calls, shared recordings and remote lessons are all normal now. Several regional communities effectively organise on Discord or WhatsApp and meet in person a few times a year.

One realistic caveat. In some regions, particularly outside Europe, North America and Australia, you may genuinely be the only player for a hundred miles. If that is you, the online community is not a consolation prize; it is where a lot of players live musically, and the festival trip once a year is what people build the calendar around.

See also: CUL-01, 10 Playing with others


CUL-04What is the etiquette when someone offers to let you play their instrument?#

beginner

Short answer. Take off your rings, watch and bracelets, ask before you touch it, play quietly, do not use anything except your hands, and hand it back before you have outstayed the offer. The instrument is expensive, dentable and, to its owner, personal.

The offer will happen constantly. Handpan players are almost comically generous with their instruments, and part of the pleasure of a gathering is playing thirty pans in a weekend. The etiquette exists to keep that generosity sustainable.

Before you touch it. Remove rings, watches, bracelets and anything else metal on your hands or wrists. This is the one non negotiable. A ring makes a permanent dent, and a dent can pull a note out of tune. Check your belt buckle and any zips if you are going to hold it against your body. Ask before you pick it up, even if it has been offered, and pick it up by the rim rather than by grabbing a tone field.

While you play. Start quiet. You do not know this instrument, the tone fields may be thinner or more delicate than yours, and playing a stranger’s pan hard is the fastest way to be remembered badly. Use your hands only. No sticks, no mallets, no fingernails scraping, no rings, no keys, no coins, no experiments. If you want to try a mallet technique, ask explicitly and expect the answer to be no.

Length. A few minutes. Play something, enjoy it, offer it back. If they want you to keep going they will say so. The failure mode here is the person who is handed a pan and disappears into a twenty minute improvisation while a queue forms.

What to say. Say something specific and true about the instrument, because owners love their instruments and have usually waited months for them. “The bass is much fuller than mine” is a better response than silence. If you do not like it, you are not obliged to lie; say nothing about that part.

If you damage something. Say so immediately. Do not hope it goes unnoticed. Dents and tuning shifts are usually fixable by a tuner, and honesty about the cause makes that far easier and far less socially costly than the alternative.

Reciprocate. If you have an instrument with you, offer it. The whole culture runs on this.

See also: CUL-05, Care and maintenance


CUL-05Can I try instruments before buying, and where?#

beginner

Short answer. Yes, and you should if you possibly can, but it takes effort because handpans are almost never in general music shops. The three reliable routes are festivals, specialist handpan shops and showrooms, and visiting a maker’s workshop.

Why it matters. Recordings flatten the differences between instruments enormously. Two handpans in the same scale from different makers can feel entirely unlike each other in sustain, in how much force they want, in the balance between fundamental and overtones, in cross talk between notes, and in the physical experience of playing them. Scale choice, which is the decision beginners agonise over most, is also much easier to make with instruments in front of you. Almost every experienced player will tell you that the instrument they would have chosen from recordings is not the one they chose in person.

Festivals and gatherings. The best option by a wide margin. A makers’ market at a decent sized gathering puts dozens of instruments from many builders in one field, and everything is there to be played. You can compare scales, sizes, makers and price points in an afternoon. Many people buy at festivals for exactly this reason, and some makers bring stock specifically to sell there.

Specialist shops and showrooms. These exist, mostly in Europe, and they are genuinely useful: a handful of dedicated handpan shops in countries including the UK, the Netherlands and Germany carry stock from multiple makers and offer appointments to come and play. Some offer structured buying consultations. Because they are dealers, they have a commercial interest in what you choose, which does not make their advice bad but is worth holding in mind.

Maker workshops. Many builders will let you visit and play what they have, particularly if you are seriously considering an order. This tells you about the maker as well as the instrument, which matters when you are about to send a deposit and wait months.

Other players. See CUL-03. Local players are usually delighted to let you try theirs, and this is the cheapest route of all.

If you genuinely cannot try one. Buy from a maker or dealer with a clear returns policy, prefer makers with a long track record and plenty of independent recordings, and be conservative on scale choice. See section 06.

See also: CUL-04, Makers and ordering


CUL-06Why are so many makers protective of the craft?#

intermediate

Short answer. A mixture of legitimate concerns and less legitimate ones: genuinely hard won craft knowledge that took years to develop, real damage done to buyers by bad instruments, an unresolved Swiss legal dispute over whether the original design is copyright protected, and, in some cases, straightforward commercial self interest dressed as principle.

Start with the craft itself. Building a good handpan is difficult in a way that is easy to underestimate. It involves shell forming, heat treatment, nitriding or other surface hardening, and then tuning, which means bringing at least three partials of every note into precise relationship by hammer work on thin steel. There is no textbook that gets you there. Almost every maker learned through years of failed shells, often in isolation, and many developed processes they consider genuinely their own. Protectiveness about that is not unreasonable; it is how most crafts have always worked.

Then there is the buyer protection argument, which has real substance. The handpan boom produced a flood of cheap, badly tuned instruments, many of them mass produced and marketed with stock photography. Buyers who did not know what to listen for spent real money on instruments that were unpleasant to play and impossible to tune properly. Established makers have watched this happen for fifteen years and their instinct to gatekeep comes partly from that.

The legal dimension is unusual and worth understanding. PANArt, who created the Hang in 2000, have taken the position that the instrument is a protected work of applied art under Swiss copyright rather than a functional object. In 2020 a coalition of roughly 25 makers and retailers formed as Handpan Community United to contest this. The Bern High Court ruled in July 2024 that the Hang does qualify for copyright protection as applied art, and the Swiss Federal Supreme Court confirmed in February 2025 that protection exists, with the case returning to Bern to determine the scope of that protection. As of the most recent hearing in January 2026 the question of which handpans are affected was still unresolved. That is an extraordinary thing to have hanging over an entire instrument category, and it explains a great deal of the defensiveness in the scene.

And then there is the less flattering part. Some protectiveness is territorial. There are makers who dismiss competitors on grounds that turn out to be commercial, communities that treat particular building philosophies as moral positions, and a persistent strand of thinking that the instrument should not be widely available at all. PANArt themselves stopped Hang production in December 2013 and moved to other instruments, having concluded that the market they had created was not one they wanted to serve.

See also: CUL-07, 15 Business and legal


CUL-07What is the tension between the wellness side and the musician side of the community?#

intermediate

Short answer. Two groups came to the same instrument for incompatible reasons. One wants a sound healing tool and values atmosphere, intention and feeling; the other wants a musical instrument and values rhythm, harmony, technique and repertoire. Both are numerous, both are here to stay, and most of the friction comes from each assuming the other is doing it wrong.

The split is real and it shapes almost everything about the scene. Consider what each side wants from a purchase. A wellness practitioner may want a low, spacious, slow decaying instrument in a scale chosen for mood, often marketed with language about frequencies and chakras, and may care little about note count or whether the layout supports fast playing. A working musician wants a layout that permits musical movement, a scale that fits an ensemble, controlled sustain that does not turn everything to porridge, and reliable tuning. Makers have to sell to both.

The friction shows up in predictable places. Wellness buyers are the market most exposed to unsupported claims, and are sold instruments on the basis of frequency mysticism that does not survive contact with acoustics; musicians find that embarrassing and say so, sometimes with more contempt than is useful. Musicians in turn get accused of missing the point, of intellectualising something that is meant to be felt, of bringing ego into a space that was supposed to be free of it. Open stages at festivals contain both a technically formidable player performing a composed piece and a facilitator holding one long shimmering drone, and each can find the other slightly baffling.

There is also a status dimension nobody enjoys naming. The wellness market is large and pays well. A great deal of the money that keeps makers in business comes from it. Musicians who have spent years on technique can find it galling that the commercially dominant use of the instrument requires almost none.

What is worth holding onto. The wellness side is not wrong that the instrument does something unusual to people. It genuinely does: the sound is beautiful, the scale removes wrong notes, and the physical experience of playing is soothing. The mistake is not in valuing that, it is in explaining it with pseudoscience when the ordinary explanation is sufficient and more interesting. Equally, the musician side is not wrong that the instrument has serious repertoire and serious players and deserves to be taken seriously as an instrument, and that treating it only as a therapy prop is a real loss.

In practice most players sit somewhere in the middle, and the loudest positions are the least representative.

See also: CUL-12, CUL-14


CUL-08How welcoming is the community to complete beginners?#

beginner

Short answer. Unusually welcoming, more so than almost any other instrument community. Go to a gathering knowing three notes and people will be delighted you came. The exceptions are narrow and predictable: terminology, and asking makers to justify their prices.

The warmth is real and worth explaining rather than just asserting. Most handpan players started as adults, most started with no percussion background, and most remember precisely how it felt to be the person who could not make it ring. The community is also small enough that a new player is a good thing rather than competition. Add the design of the instrument, where every note is in the scale so a beginner and an expert can play together and it will sound fine, and you get a scene where jamming across ability levels actually works. Very few instruments allow that.

Concretely: open stages at festivals routinely feature people who have been playing for weeks. Local jams do not audition. Owners hand their instruments to strangers. Teachers frequently answer questions from people who are not their students. Reddit and the older forum both answer beginner questions patiently.

The few places you can get a cold response:

Calling it a “hang drum”. The single most reliable way to get corrected. “Hang” is PANArt’s trademark for their specific instrument, PANArt themselves objected to the “drum” suffix as inaccurate, and “handpan” is the general term. The correction is usually gentle and is more about accuracy than snobbery, but you will encounter people who are tiresome about it.

Asking why they cost so much. A fair question, answered at length in section 06, but asked in the wrong tone in a maker heavy space it reads as an accusation that builders are profiteering. They mostly are not.

Buy and sell groups. Less warm by nature, and full of people trying to scam newcomers who do not yet know what a fair price is.

A certain earnestness. Some corners of the scene take the spiritual framing very seriously and can be prickly if you are flippant about it. Other corners are the exact opposite. You will find your people.

If you are hesitating about going to your first gathering because you do not think you are good enough, go. That specific worry is close to universal and close to unfounded.

See also: CUL-04, CUL-02